I Choose Depression

When I told my mother that I am dealing with intense depression she said, “Well son, depression is a choice.” Then she quickly escaped any further conversation about it by making up a story that she was in a meeting and had to go. What meeting? My mom has not worked in over twenty years.

Even though I felt deeply wounded by her quick dismissal of my pain, I thought about what she said. “Depression is a choice.” Am I choosing to be depressed?

A fellow psychotherapist whom I sometimes have lunch with deals with serious depression. But he is one of the happier people I know. He often says, “I choose joy. I choose to be joyful because I have to.” Really? You have to? I find it odd that someone who is very depressed could appear so happy. Something seems very forced and inauthentic about it to me, but who am I to judge? Don’t most people do this?

Deep down, depression is a choice. It is true that I have little interest in happiness. I find positivity and happiness to be incredibly banal and superficial states to be in. If I am happy, great- I will enjoy it. But it is the pursuit of happiness and positivity that I think is responsible for so much misery.

As a psychotherapist, the one thing I hear all the time is, “I just want to be happy.” This I feel is the root of most people’s unhappiness (and empty bank accounts).

I choose not to be happy. If happiness shows up, as it sometimes does, I don’t turn it away. I enjoy it. But I choose to not strive to be happy and positive. I don’t think I should be happy. In fact, I think the desire to be happy is just as dangerous as driving a motorcycle at high speeds.

Depression is a logical emotional reflection of the world we are living in today. Just like a pool of water reflects the sky and trees that hang over it, depression is a reflection of the world the soul is living in today. The soul is lonely and in a state of terror and despair. The soul is sad about all the sensless violence all around. The soul feels under threat from the absence of creativity and authentic community in our working and private lives. The soul feels stuck by political and economic conditions outside our control. The soul feels empty because the more it tries to find fulfillment in external things, the more alone and empty it feels. The soul is quite frustrated in the Capitalistic world of today.

And then there is the simple fact of our own mortality. The fact that everything we love, everything we hold close to ourselves, everything we have earned, even ourselves, will disappear. When a person really looks closely at the image being reflecting by the pool of water- depression is what they will see.

Most chose not to look at all. Just keep looking away. Say you have a metting to get to.

My mom is right though. I do chose depression because depression is what I see reflected back at me, especially in my work as a psychotherapist. I mean how could I hear about the worst things that happen to people in life, day after day, without feeling depressed? How could I be a psychotherapist and be happy? Happy Psychotherapist is just another term for Sociopath Psychotherapist, Psycho Psychotherapist or plain old Shitty Psychotherapist. If a therapist is able to be happy while hearing about the worst things that happen to people, stop seeing them. They do not care about you, even though they may act like they do.

The best psychotherapist I ever knew, who was given all kinds of awards and wrote several books and was a prestigous mentor to many including myself, jumped off a bridge.

If I am going to provide guidance to those going through the various difficult aspects of life, I want to be one of them. I want to get real with myself and stop pursuing fake dreams of Hollywood induced happiness. How else can I really help? This is what I learned from him.

In middle-age, my life has become more about learning how to live with, learn about, accept and get better at describing the image being reflected back at me, rather than trying to change it, run from it, fix it, deny it, worry about it, complain about it and/or ignore it (common stratageies in the America of today).

Muddy water is best cleared by leaving it alone. This is my strategy. I leave my depression alone. I see it and accept that it is there. I lean into it and learn from it. Sometimes I cry. Sometimes I just notice that it is there and smile at it. Sometimes I notice that it goes away.

Because of depression I am pushed further inside of myself. I am forced to let go of any kind of belief in the attainment of any real Hollywood fulfillment through economic and material gain (consumerism) and instead work towards transmuting my loneliness into real solitude.

I meditate. I contemplate. I sit alone.

Loneliness is a terrible feeling of disappearing even when we have so much and are around so many. When lonely, we can never get enough and are continually in pursuit of more. We even feel separated from ourselves when alone so we turn on the TV for company. Solitude means to be at home in ourselves. A person who is in real solitude is a person who is comfortable within themselves. A person in solitude is a person who is no longer disappearing. They have arrived. They are two people in one. Friends with themself. A person who is dealing with lonliness (which is the majority of people in American society) is no one in one. They have no friend within to sit with.

The person who is striving for happiness is often no one in one. This feeling of being no one within is the fuel that keeps us searching for more. Some of the greatest empires and fortunes have been built by these kinds of people. But this striving is an endless pursuit because it is the pursuit which is creating the loneliness.

Depression pushes us down into solitude. The person with depression is given the opportunity to become more at home within themselves by being pushed further within. The person who survives and successfully manages depression is the person who has been able to move from loneliness into solitude. Those who do not survive depression or who end up having depression destroy their lives, have not been able to move through loneliness. They get stuck in continually feeling as if they are disappearing inside because they are pursuing happiness on the outside.

So yes, I do chose to be depressed. Why not? Depression helps me to relate to the world in a way that feels more logical and sane. The happiness and positivity craze that the vast majority of people are suffering from at this moment in history, only leads a person away from themselves and towards more lonliness. Just do a Google search on the amount of people taking psychiatric medications and buying self help books in this country. The pursuit of happiness and positivity creates a superficial existence that lacks substance because it is always in pursuit of something. Depression is deepening. It pushes a person further within themselves because there is the realization that the loneliness in the outside world can never bring them the happiness they were looking for.

Fuck happiness. Stop buying their books and going to their workshops. Stop ingesting their pills. By now don’t you see that it does not work? Instead, get better at being depressed.

It is only through going further within, through the deepening of one’s relationship with oneself that real solitude can be attained. And it is when we discover solitude within ourselves, that we really start to live free.

Take Care Of Yourself! A Conversation.

Why can’t you take care of yourself?

What the hell is that supposed to mean?

You don’t know how to take care of yourself!

Why do you say that?

Because you don’t! You sit around. You let things go. You withdraw into books. You are struggling in your work. You struggle to exercise and get outside in the sun. You are unfulfilled and feel stuck in your life but still you do nothing!

I think you are being a bit critical. I do things.

You do the bare minimum just to get by.

Really?

Yes, and then you expect others to pick up the slack. To take care of the things you don’t want to take care of. To take care of you.

I don’t know about this. I have a business where I help others every day.

Yes, but you are a fraud. You are no better than your clients. You are trying to get well or to manage, just as they are. I do not think you are fit to serve. Just like you need to be fit to run a marathon you need to be fit to serve. Maybe the reason why your job does not make you happy is because you are running in a marathon without being in good shape?

I have not thought of it like that. I think I am fit to serve because I am trying to be a better person every day. I am trying to more effectively deal with the crap I have inherited from my parents- my past conditioning. I am trying to manage it more effectively so it does not make me a miserable person. This continual effort I think makes me fit to serve.

Maybe. You have part of the equation correct but you are still unwilling to do things that would make you happier and healthier in life.

What do you mean?

What do you mean?

What?

You don’t want to take charge. You don’t want to cut the bullshit. You don’t want to stop staying stuck. You don’t want to do the hard work that it would take to change things for the better. You don’t want to push yourself.

Maybe. But I do what I can. I try.

Yes, but this is not enough. You are just staying stuck in the convenience of habit. You are not willing to change and so you make do with what is. This is bullshit! Push yourself man. Do not be so fearful of hard work!

Maybe it is about accepting what is. Maybe it is about not trying to change anything but instead just making peace with what is? Maybe the reason why humans are so fucked up is because we are not able to just make peace with things as they are? We are very critical of ourselves and others and think things should be how we think they should be. Maybe when we become really critical it does not actually motivate change but instead creates more depression and unhappiness. I think you may be going about it the wrong way.

You are saying that it is about accepting things as they are? Accepting your lack of motivation. Accepting that you do what you can (which, by the way is never enough), accepting that you can’t really get things done, accepting that you have a hard time taking care of yourself? You are basically saying just accept that the garden is not being taken care of and let it stay in its disheveled and dried out state?

I suppose I am saying do what you can and accept that. Maybe a person is not meant to have a beautiful garden because they, for whatever reason, are not able to devote the time and energy needed. In this case the person needs to be able to accept that they have a garden that is not perfect. That is partially dried out. That it is not much tended to. Such is life. What I am saying is that in just accepting things as they are, even though they may not be desirable, it releases a person from all the stress and unhappiness that comes up as a result of trying to fix and change things and thinking things are not good enough. Maybe change happens through accepting what is.

I don’t know man. I think this is the greatest act of rationalizing one’s own illogical bullshit that I have ever heard. I think you are just perpetuating the status quo. You are just trying to accept the status quo. Anyone who is great never got anywhere with the perspective you are articulating. No one has ever mastered anything or become really skilled and successful thinking like that. That train of thought will get you nowhere besides right where you are which is struggling to take care of yourself.

I understand this. But maybe my work is in accepting that I will not be that person who is great, masterful and successful and super productive. That that is not who I am. This is just not in the deck of cards for me. Perhaps happiness for me is in accepting that this is just not who I am.

But you have talent. You have potential. You could do whatever you want. You could be great. You could have a beautiful garden if you pushed yourself more.

Maybe so, but maybe I am just not that kind of person. Maybe I am more fated to live an imperfect life. A life of slowness or no great achievements. Maybe I am just going to be average. Maybe I am going to need help along the way. Maybe I am just that kind of person.

And you are ok with this? You really want to accept this?

I see no other way if I don’t want to be miserable for the rest of my life.

Bullshit man. You know this is bullshit. You just don’t want to do the hard work.

Maybe so. I don’t remember ever being a fan of hard work.

Ok. There is no making sense with you. You are not getting it. You want to keep sitting on your ass and just let all the potential in your life go- go ahead. You want others to take care of you. You don’t want to deal with the hard stuff. Ok. Fuck it. I am not getting anywhere with you.

You know, what? I don’t like how you are talking to me. I think this conversation is done.

None Of This Is As Real As You Currently Think

This seems to be the most difficult concept for humans to grasp- that none of this is as real as you think.

Sooner than later the life you are living right now and everything going on in it will be the distant past.

Will not exist anymore.

Your life will eventually be a life that was once lived a long time ago.

You are not immortal.

Everything vanishes.

Including you.

Trying to forget about this does not help anyone.

It especially does not help you.

I was made very aware of this while reading Jack Kerouac’s book “Desolation Angels” this morning.

In it he describes an entire world, so full of life.

All these people.

All these lives living in 1950’s San Francisco.

Kerouac masterfully portrays this vibrant and thriving world that was so alive at one time but does not exist anymore.

All these characters that he describes.

All these families, friends, problems and achievements- all of it gone now.

And I am reminded that the same thing will happen to you and I.

Our lives, which feel so important and real right now, will be the distant past soon enough.

And then there will be people in some future time reading about this time in which we lived, thinking that it all seemed so alive at one time but now it too is gone.

It is so important to not get too caught up in things.

Our lives depend on it.

We get so stuck on various day-to-day problems and worries.

We forget.

We treat our lives as if it were something that will last forever.

We treat life as if it were continual tasks to be accomplished.

How misguided we are.

We forget that we too (and everyone else) are mortal.

All of this will disappear.

All the more reason to try and be present with it while it is still here.

I too get caught up sometimes and forget.

I treat my life as if it was this thing that will be around forever.

Sometimes it makes me sad that I do this.

I sometimes do not appreciate the passing moment and I create problems that would not exist if I could stay aware of the transitory nature of everything.

The mind often tricks us into thinking that everything is so real.

So important.

But if everything is just going to be a distant memory before we know it, how important are we really?

Why get so caught up in our preoccupations?

Why take ourselves so seriously?

What happens when we stop forgetting that we and everyone we know are quickly passing lived lives, is that we appreciate the moments we do have much more.

We stop trying to make life something that it is not and appreciate what is here now.

A feeling of gratitude and release from pressure and stress arises.

We can settle down and appreciate our time and the people and things around us before it is all gone.

We can do the things we want to do more.

Knowing that it is all just going to pass, gives us the freedom and courage to live the kind of lives we want to live right now.

Without this realization we are just wasting something very valuable.

Valuable only because it can never be gotten back.

The Hurry Habit

“Life moves fast enough. Do we really have to hurry it along?” -An anonymous person who lived over 4,000 years ago.

Maybe Monday’s should be renamed Hurry Day? Maybe once a year Mondays could be celebrated as National Hurry Day to bring attention to just how much in a hurry most people are?

It is interesting that Mondays (otherwise known as the first day of the Hurry Week) are proceeded by Sundays. Sundays are a day where most people take it slow. The great thing about Sundays is people seem to be able to just be themselves. They can live in a more relaxed and authentic way, as long as they are not in a hurry.

Mondays involve not only the beginning of The Hurry Week but also is the beginning of the compartmentalization week. All week people embrace a different personality when they are at work than when they are at home. There is a distinct division between who one is at work and who one is at home. This compartmentalized or fractured sense of self not only creates more anxiety and internal discord but can cause us to be in a hurry.

I could be wrong but when we are really being our authentic selves we don’t hurry around much. At least I don’t. The reason is because I am fully content right were I am. Therefore why hurry? It is only when we have to be someone else (compartmentalize) and become unfulfilled in the moment that we end up in a hurry. It is easy for hurrying to become a habit in a society which demands compartmentalization and unfulfillment in the moment. We are continually in a hurry to often catch up with the person we need to be.

Mindfulness is a continual practice of seeing life in terms of moments to be lived rather than tasks to be accomplished. When we live more in the moment the result is that there is less of a fractured sense of self (less of a self that is being pulled towards some future self). When practicing mindfulness we are fully grounded in this moment. This groundedness helps prevent too strong of a pulling towards some future self.

When we are pulled towards a future self all the time (meaning somewhere else that we are in a hurry to get to) we are pulled away from the person we are in the present moment. We are not grounded within ourselves. As long as we are in a hurry, we are like half selves running wild through the hurried world. Our full self is not present and this is often why we feel so stressed out, ungrounded, anxious, reactive, unfulfilled and worn down. When our full self is not present in each moment, stress and exhaustion is what often fills in the empty space.

In order to break the hurry habit it is crucial to be aware of when you are being pulled away from yourself, fractured from yourself because of a need to get to some future self fast (the self that needs to be at an appointment or work). If we are continually hurrying through the day, we are continually sending ourselves a message that right now is not good enough. How do we ever expect to feel good enough if we are continually sending ourselves this message from moment to moment? It is like continually trying to grow a flower out of cement. If anything you might reach a place where you feel so worn out that then you kind of feel good enough. But this is short lived. If you want to break the hurry habit, be willing to know when you are being pulled towards the future and then pull back.

Everyone gets to where they need to be. Sometimes we are late, sometimes we are not but in the larger scheme of things does it really matter that much? Is it really worth hurrying through your life so much that you end up at an older age feeling like you squandered much time because you were always in a hurry to get someplace else?

Trust that you will get to wherever you need to be next when you get there. Everything will work out. And if it doesn’t, that is ok also. Such is life. It is not worth squandering this moment of your life for the next. No way. Be here now even if you have someplace to be next. Notice that you are breathing. Notice that you are hearing sounds. Notice that you are alive now and this realization of being alive in this moment is really as good as it gets.

Mindfulness is a way of pulling back against the habit of hurrying away from yourself towards some future self. Being a fractured self is not a fun way to live. Trust me, I know. Hurrying does become a habit when we are regularly living like fractured people. If you want to live your life with more ease and presence, if you want to be more grounded within your authentic and full self, I recommend pulling back when you notice you are in a hurry. Even if it is Monday.

Mindfulness and “My” Depression

On Sunday, an old, familiar friend dropped by my house to say hello. I knew he was coming so I had some time to prepare. This old, familiar friend commonly goes by the name Depression. I prefer the name Melancholia but refer to him as Depression. Depression is a feeling of despair, a kind of “what is the point?” Depression feels similar to when you lose a game that you cared about winning. It is a feeling of ultimate defeat, a pain-filled turning inward into oneself because there is no place else you want to go.

There is an aspect of depression which is genetic. Depression runs deep in my family lineage. My grandfather did not leave his home the last twenty years of his life. He sat in his recliner listening to classical music and pretending to play a violin. A defeated classical musician no longer feeling any sense of purpose in the external world.

Depression is also situational. There is much to be joyful and grateful about but there is also equally as much to be depressed about. Depending on which direction the mind leans in will often determine how a person feels. For many like myself, life can be a continual seesaw ride, back and forth between depression and gratitude.

I don’t mind depression. There is a lot of beauty which can be found in this state. Sometimes I feel like it is a very honest assessment of the state of things. Depression can be very fertile creative ground. But sometimes depression can create as much physical pain as any bleeding wound would.

This is where I found myself on Sunday. Why was not nearly as important as the awareness that I was experiencing depression (emotional pain) and then the acceptance of it.

My practice of mindfulness is not about being a happier or better person. Thankfully I don’t have the expectation to feel more happiness, less depression and anxiety in my life the more I practice mindfulness (I did when I first started though). I think that the moment a person has an expectation that any practice will make them a happier, less anxious and less depressed person is often the moment a person gets discouraged with any kind of practice.

In its foundational form, mindfulness is the ability to keep our attention planted in the present moment. To be here. To live in the here and now rather than in the illusory future and past. The present moment is the terrain of mindfulness practice and the more a person practices the more they can hang out in the present moment, no matter what is happening.

Being present does not mean expecting things to be a certain way in the present moment. If I am anxious or depressed in the present moment and I do not like it or fight against it, this will only make things worse. Being present means being aware of whatever is arising in the present moment and accepting it as it is. Not attaching to it more than need be. Like a rainy day, since it is already here why not just accept it? Once we can accept, we can begin to move towards our baseline (a more grounded state of being).

Depression, anxiety, anger and many other difficult emotions tend to be very sticky. They stick to us and cause us to deeply identify with them. We refer to them as My depression, My anxiety, My anger and on and on. The very word My implies a future and a past. My is always attaching to every emotion and thought it has. My is the opposite of acceptance. What a dreadful state My can be!

The moment we are able to bring our attention into the present moment, My loosens its grip on whatever emotion it is carrying around. It realizes, “Oh things are not as terrible as I think,” and then it begins to loosen up.

Saying it is My depression is as inaccurate as the sky saying, “It is My cloud.” Nope! Just like emotions, clouds are continually moving across the sky. I suppose a cloud could somehow be blocked for a bit by the sky, but eventually it would dissipate. No matter how hard it tries, the sky can not hang on to clouds. Same with My and emotions! The moment we call it My depression or My anxiety, we block the emotion and keep it around for A LOT longer than need be. But eventually it passes no matter how attached we want to be. Are you still feeling the same emotion now that you felt last Saturday afternoon? Most likely not (unless you are still attaching My to it).

All emotions eventually pass. Whether it is the most painful depression or the greatest joy, it passes! I often think of mindfulness as a practice of hanging on in the present and letting things move through. Mindfulness is the ability to let emotions move through just like the sky allows the clouds to move through (sorry for the cliché analogy but it is early and my mind is not coming up with anything better). Mindfulness has nothing to do with being a happier and less depressed person. Ironically though- a sense of well-being and calm is what tends to happen more often when we are not attached to My emotion.

Ps…..I don’t feel depressed now.

How To Become A Mindfulness Teacher

Recently I have received not a lot, but an unusual amount of emails and phone calls from people asking me how they can become a mindfulness teacher.

I admit, I have been surprised by this since I do not think of myself as a mindfulness teacher. A part of me feels flattered that people are seeking out this kind of guidance from me but another part of me feels perplexed. Asking me how to become a mindfulness teacher is like asking an abstract painter to explain how she or he made that strange, abstract painting. It is not an easy thing to do.

My first inclination is to respond to people by saying, “I really don’t know” or “Read a lot of books on mindfulness and then apply what you learn.” But I recognize that this knee jerk reaction is a kind of unwillingness to talk about how I think a person becomes a mindfulness teacher (although reading a lot of books is important).

I never set my life’s course in the direction of becoming a mindfulness teacher. It is not something that I ever thought possible for me. I have always approached mindfulness in an effort to help myself more skillfully deal with the intense anxiety, depression and anger that I have struggled with much of my life.

Fifteen or so years ago while I was meditating in my small apartment in Oakland, I did have a vision of myself as an older man, sitting in the lotus position with a group of other people also seated in lotus position. We were all sitting in a circle practicing meditation and it kind of seemed like I was the teacher but I was not sure. I remember thinking that it would be nice to be able to be a meditation teacher but I had no idea how that kind of thing could ever happen since at the time I was consuming high doses of paxil, beer and marijuana to get through my anxious days.

Fifteen or so years later and people are asking me how to be a mindfulness teacher. It does feel strange. I do think, “Who, me?” But let me tell you how I think this sort of thing happened.

Professional Development Mindfulness Seminars, Mindfulness Certification Programs, Mindfulness Based Stress Reduction Programs and other mindfulness courses that you can take are all helpful in developing your understanding of the basic principles and application of mindfulness practice. They are almost always a necessary first step to install in your brain a better functioning operating system than the damaged one you have kept running all this time. But finishing one of these mindfulness programs is really just the very beginning and far, far, far, far, far, far, far, far from the end of your mindfulness education.

How you then proceed to deal with your daily suffering is the much more important part of your education.

Are you aware of your mortality right now? Are you aware that this next breath could really be your very last? If not and you want to be a mindfulness teacher you might want to work on this. The continual awareness of your own mortality is one of the most important understandings you will need to have in order to be an effective mindfulness teacher.

Why? Because when you are really aware of the impermanence that underlies every single aspect of our lives, it allows you to place a much greater value on letting things go and living as fully as possible in this moment. This moment will mean more to you than anything else.

The reason why most of us are not present is because we have forgotten that we are going to die. We are operating under the false assumption that life goes on forever. As a result we refuse to slow down. We take ourselves very seriously.

The moment you become more aware of your own mortality, the present moment automatically takes on a much greater value. You are not as easily caught up in emotions and thoughts about the future and past. You are not as easily seduced by judgemental thoughts of yourself and others. It becomes much easier to accept things as they are, let them go, have some compassion and live more fully in this moment.

Are you noticing that you are breathing in or out right now? 

A mindfulness teacher without a deep and personal understanding of the importance of this breath, of living life from moment to moment, aware of but not attached to everything that is going on, is like a bird without wings. It just doesn’t make any sense. No certification program or class can provide you with this innate and immediate understanding of your own (and everyone else’s) unavoidable end. This is something you will have to come to on your own, through your own life experience. A mindfulness teacher ideally acquires this very real understanding and insight long before they find themselves in a hospital bed.

The present moment is not really a real thing. The moment you become aware of the present moment it is already the past. The future is continually becoming the past, so in a sense there is not really an exact present moment. I use the term present moment in the same way a religious person might use the term God. It is pointing to an experience of something that is never really right here. A mindfulness teacher knows that the present moment just means being aware of the experience you are having right now rather than being completely lost in thought.

Being aware of our present moment experience (sensations in the body, sounds, smells, tastes, breathing) rather than being caught in the web of the wandering mind, is the essence of mindfulness practice.

There are mindfulness teachers and practitioners who are very dialed in to their present moment experience almost all of the time. I have studied with teachers who could be called expert meditators and as a result are not that invested in their egos. When we talk about being caught up in the wandering mind (identified with thought after thought after thought) this just means a person is very identified with their ego. There are mindfulness teachers who have worked hard and thus are not very ego driven. As a result, they suffer much less than you and I.

But this is not the kind of mindfulness teacher I am. I suffer. I struggle. I am still identified with my ego. I kind of like my ego and don’t want to eradicate it. I am just like most of the other people I teach- trying to more successfully and skillfully manage my own physical and psychological afflictions through the practice of mindfulness.

I still deal with anxiety, anger and depression- sometimes a lot more often that I care to admit. But to be a mindfulness teacher I do think it is important to suffer and struggle with these very human things. It is important to humanize yourself by being open about your own personal struggles instead of trying to come of as a person who has all their shit together. People will see through this (hopefully).

Besides, what use is a mindfulness teacher to people who are really struggling with very human difficulties if they are not willing to honestly share how they use mindfulness to deal with their own personal struggles? This is the essence of being a mindfulness teacher. Show people how you do it and let them decide if they want to apply it or not.

I could be wrong, but a mindfulness teacher who has eradicated all anger, anxiety, depression, grief does not exist. This is why it is important not to hide behind credentials, certifications, status and degrees by pretending like you have eradicated suffering, because you will always know this is just not true. As a result you will feel like an imposter.

Be courageous. Talk about your shit. Talk about your struggles and about how you apply mindfulness to the problems in your own life.

When you are angry, depressed or freaking out take the time to apply the basic principles of mindfulness practice. Do this again and again. This will be the most important and never ending aspect of your mindfulness education. No matter how angry or sad or worried or afraid or angry or depressed you get, keep coming back to your awareness of the present moment. Notice that you are breathing in and out. Let it go. If you can do this successfully more often than not- this will be your greatest qualification as a mindfulness teacher.

If you notice that days or weeks go by where you forget to apply the basic principles of mindfulness practice becuase you are all caught up in frantic thoughts and emotions, this is normal. You are human. It is just important that at some point you remember to bring yourself back to the awareness of the present moment and let go of whatever crap you have been caught up in.

If you go away from the present moment a thousand times, what is important is that you bring yourself back into the present moment a thousand and one times.

Remember the importance of being fully alive in this moment rather than being caught up in worry, remorse or judgment. None of it is as important as you think. Let it go. Practice living your life from moment to moment rather than living in terms of tasks you need to accomplish and/or worry about. When you realize you have gotten caught up in thoughts and have been living your very precious and very mortal life from the neck up (lost in your head) bring yourself back to what is happening right now. Do this again and again and again……..

It is the degree to which you suffer and then apply the basic principles of mindfulness practice while being honest with others (and yourself) about your process, which will determine the degree to which you are effective as a mindfulness teacher.